When idols were captured or not cared for, the associated religious practices also flagged. Magical ceremonies were performed through which the people believed the spirit of the god came to live in the physical idol. In addition to the spiritual aspect of their worship, peoples in the Ancient Near East took great care to physically maintain their cult idols and thought that the instructions for their manufacture and maintenance came from the spirit of the god. Some scholars opine that the pagans in the Hebrew Bible did not literally worship the objects themselves, so that the issue of idolatry is really concerned with whether one is pursuing a "false god" or " the true God". Scholars have discussed whether idol worshipers made a distinction between a spiritual being that existed independently of idols and the physical idols themselves. To demonstrate victory over an enemy's idols, it was customary to take away the idols of the vanquished, and a similar custom is frequently mentioned in the cuneiform texts. They are said to have been placed upon pedestals, clothed and colored, and fastened with chains of silver or nails of iron lest they should fall over or be carried off. The idols of the Ancient Near East were central figures of the tribal cults around the Israelites. According to the book of Acts, Paul tells the Athenians that though their city is full of idols, the true God is represented by none of them and requires them to turn away from idols. King Josiah, when he becomes aware of the terms of God's covenant, zealously works to rid his kingdom of idols. When the covenant is renewed under Joshua, the Israelites are encouraged to throw away their foreign gods and "choose this day whom you will serve". Although the commandment implies that the worship of God is not compatible with the worship of idols, the status of an individual as an idol worshiper or a God worshiper is not portrayed as predetermined and unchangeable in the Bible. Paul the Apostle identifies the worship of created things (rather than the Creator) as the cause of the disintegration of sexual and social morality in his letter to the Romans. Īccording to the psalmist and the prophet Isaiah, those who worship inanimate idols will be like them, that is, unseeing, unfeeling, unable to hear the truth that God would communicate to them. The Babylonian exile seems to have been a turning point after which the Jewish people as a whole were strongly monotheistic and willing to fight battles (such as the Maccabean Revolt) and face martyrdom before paying homage to any other god. Much of biblical preaching from the time of Moses to the exile is predicated on the either–or choice between exclusive worship of God and idols. Nevertheless, the story of the people of Israel until the Babylonian Captivity includes the violation of this commandment as well as the one before it, " Thou shalt have no other gods before me". However, according to the book of Deuteronomy the Israelites were strictly warned to neither adopt nor adapt any of the religious practices of the peoples around them. When the commandment was given, opportunities to participate in the honor or worship of idols abounded, and the religions of Canaanite tribes neighboring the Israelites often centered on a carefully constructed and maintained cult idol. Covetousness is forbbiden by the 10th commandment, and as greed is defined as idolatry In the New Testament. any graven image, or any likeness that in heaven above, or that in the earth beneath, or that in the water under earth: 5 Thou shalt not bow down thyself to them, nor serve them."Īlthough no single biblical passage contains a complete definition of idolatry, the subject is addressed in numerous passages, so that idolatry may be summarized as the strange worship of idols or images the worship of polytheistic gods by use of idols or images the worship of created things (trees, rocks, animals, astronomical bodies, or another human being) and the use of idols in the worship of God ( YHWH Elohim, the God of Israel), such as occurred with the golden calf, and later with the bronze snake. " Thou shalt not make unto thee any graven image" ( Hebrew: לֹא-תַעֲשֶׂה לְךָ פֶסֶל, וְכָל-תְּמוּנָה, romanized: Lōʾ-t̲aʿăśeh lək̲ā p̲esel, wək̲ol-təmûnāh) is an abbreviated form of one of the Ten Commandments which, according to the Book of Deuteronomy, were spoken by God to the Israelites and then written on stone tablets by the Finger of God.
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